Thus, not being able to take Amrit Sanskar. And my fear is that I won't be able to understand most of the ceremony because of not knowing the language. I have been looking at Amrit Sanskar videos online about what takes places and I have a few questions that aren't answered for a convert to understand fully.ġst: I am trying to learn Punjabi and Gurmukhi, but I am slow to learn at this point.
And I feel like I am at a place in my life with Sikhi that I want to take the next step in my journey and understanding of myself and Waheguru. Hello, I have been practicing, learning and spiritually growing from Sikhi for 9 years at this point. He knows none except the one Lord in the performance of acts of pilgrimage, charities, compassion, austerities and self-control.Waheguru ji ka Khalsa Waheguru ji ki Fateh He decorates himself with perfect love and faith, and believed not in fasts, tombs, crematoriums and hermit cells, even by mistake. He the Khalsa meditates on the Ever-radiant Light, day and night, and rejects all else but the one Lord from the mind.
AMRIT SIKHIWIKI FULL
Such a man, in whose heart shines the full Divinely Radiant Light is a true a pure Khalsa. Theerathh dhan dhaya thap sanjam eaek bina nehi eaek pashhanai. Pooran praem pratheeth sajai brath gor marrhee matt bhool n manai. Jagith joth japai nis basur eaek bina man naik n anai. Pooran joth jagai ghatt mai thab khalas thahi nakhalas janai. Shabad : poorun joth jugai ghut mai thub khaalus thaahi nukhaalus jaanai ਪੂਰਨ ਜੋਤ ਜਗੈ ਘਟ ਮੈ ਤਬ ਖਾਲਸ ਤਾਹਿ ਨਖਾਲਸ ਜਾਨੈ ॥ I belong to the Khalsa the Khalsa belongs to me, Khalsa is an unwavering and close partnerĪt all times they exercise mental control Khalsa is mother, father and giver of pleasure Khalsa mero roop hai khhas, Khalsa is my true formįrom Sarbloh Granth and Amrit Keertan page 291 Original Gurmukhi One must remember that Guru Gobind Singh, himself, was a member of the Khalsa, being the sixth man to be initiated, taking Amrit from the Panj Piares. Let my body, my mind, my head, my wealth, and all that is mine Be dedicated to their service."Īs in the hukanamas, we see in this poem the deep heartfelt feelings of Guru Gobind Singh for the Khalsa. Through their favour I subdued my enemies, Through their favour am I exalted, There are, else, millions of such humble persons as me. It is through their favour that I acquired knowledge. "I have won my battles through the favour of my Sikhs, Through their favour have I been able to dispense largess, Through their favour my troubles have receded, And through their favour my prosperity expanded. In response Guru Gobind Singh recited his hymn exalting the Khalsa: Kesho felt slighted for, as a Brahman who had held a post as the Guru's masand, he felt that he should have been served first and definitely not after the Khalsa had been feted. On that occasion the former head of one of the discontinued Sikh manjis, the Hindu Pandit Kesho Gopal, a Brahman who had not taken Amrit, was invited to eat, only after the Khalsa had feasted. The poem recounts an incident which occurred during a Divali feast which Guru Gobind Singh hosted at Anandpur. The language of the poem is Braj Bhasa (medieval Hindi) of the Mathura/Agra region. It is literally praise of the Khalsa, it is a short poem by Guru Gobind Singh inserted at the end of thc thirtythree Savaiyyc in the Dasam Granth. He says that it is only through the Khalsa that all achievements have been possible for him." Guru Ji explains the role of the Khalsa to the priests who had come to perform a yagna. It delineates the glory that is associated with the Khalsa. The summary of this Bani is narrated by Gobin Sadan: The text below spans from page 1355 to page 1356 of the 1478 pages of this holy book of the Sikhs, which has been expanded from its original 1428 pages. This is the name given to the tenth Bani in the second holy scripture of the Sikhs, the Dasam Granth. 1 Khalsa mero roop hai khhas, Khalsa is my true form.